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There is a strong tendency among an average seeker that there cannot be any other truth except what they have read or heard according to their understanding from the holy books or scriptures or preachers and what they follow.
Nothing wrong, except that same scriptures are thousand’s of years old and the rishis who wrote them were in the highest level of sattvikta. Today if we wish to follow them totally, first requirement would be to find a guru of that caliber who understands the particular scripture totally and then lives his life 100% on the truth as understood from the great words of the olden sattwik rishis.
This is extremely tough in our present age, as all only preach through empty words. Who is there today who lives the truths of the great Ramayan or the Mahabharat, The Holy Gita, the great holy Ved Shastra, or the higher pure soul characters about which they tell you to follow?
When the guru whom one follows, preaches certain truths about God and ourselves, and as also how we can enter deeper purifications, I strongly believe, that first he himself should become an example of what he is trying to give his disciples. He should be the motivation as living the truth in totality. Only then he can have the power to give, that, which transforms. The transformative blessings only can come from one who is a living example of the reality which he tells you to follow.
Too many words are not required, then, as too much talking can be only empty words. The required blessing, kripa is transferred in an instant without you even realizing it has happened; only the results are experienced. This can happen only through the divine guru.
The value of the divine guru is that he teaches you through example – he lives his truth – in his life you are able to see all the various truths you may have read or heard from various spiritual sources. Our mind is also purified by this satsang (pure association). The required strength, courage, motivation to be able to stay stable in this inward journey is directly the grace of God and Guru. The guru is the total form of unconditional love.
The Divine guru is rare and his true form never revealed to the masses.
His true reality is never disclosed as many would never understand the truth about God. It is open only to a few selected souls who also in their reality are different from the rest of the seekers.
He is beyond any logic or reasoning, as he is here on earth for certain specific spiritual works, as God wants them. So he hides from the world and lives a very normal life, totally merged with his God.
He introduces his carefully chosen disciple to Swarup Sewa, not Idol worship. Swarup Sewa is when God (ShreeKrishn) Himself is Manifest, independent of any other chanting or rituals.
It is giving the disciple a direct connection with his God; of course disciplines of purity and lifestyle are a must.
Very few can be expected to have my understanding – the Divine guru is not to be found everywhere – He is a Sadhya (Self-Realized); Beyond any type of sadhana.
So the majority cannot be put to blame when in their non understanding they may say that this ‘divine guru’ is no longer living in this age and time. These mass of seekers, along with their yet seeking gurus, cannot be expected to understand or identify the divine guru. None have the required depth of purity and sattvikta to be able to know and see what lies behind the extremely simple and humble personality. It is his choice as to who he will reveal his reality.
‘YES’ –
If such a guru points the truth personally to anyone – that person is very lucky; as this particular person has been selected for some type of awakening. This is the type of guru who brings true awakening in some who are ready for it. For the rest of the humanity, though blessing them always, he says ‘let them sleep; their time is not yet right’.
He is the symbol of Truth and does the work of jolting people out of their deep sleep. He is not afraid as he works only on 100% truth, with God Himself totally present and a witness to all his actions and thoughts.
These are the type of gurus with whom God Himself loves to stay and accept His bhakt’s body as a live temple.
When God stands besides and within in the most live form with the divine guru what can be wrong? Accept that most human eyes and thoughts are so blinded by their own ego, reality is not visible. These humans maybe spend several hours in trying to do bhakti in various ways with the most important ingredient missing – bhao shuddhi – without which all actions become selfish. God is not present unless there is the right purity of devotions. When there is this ingredient present in bhakti, the bhakt stops putting labels and becomes totally open in his heart. His religion is no longer based on appearances. He shuts up and grows silent; for when the truth is experienced in any form it becomes impossible to express; also no longer the opinions or judgments of the others matter or are required as the truth is there with him.
The hundred’s and thousand’s of regular type of gurus and sadhus and sants do naman or namaskar to the divine presence which is there in all humans, but as yet asleep.
My type of guru does naman to the divine presence in all, at the same time does the work of shaking and waking up this divine spark in some individuals; whom he has selected to see some truth.
He can do this and will do it; as God Himself stands besides him or behind him when he sends some blessings.
The particular person may never again visit or contact “the divine guru”, but the small vibration blessing planted as a seed in the core of the soul will work always to wake up the sleeping divine presence inside.
Only My Type of Guru can do this, as he stands on 100% purity and truth; we all agree God can only be present when there is the highest level of truth and purity.
A few rare people who are ready will receive this awakening from My Type Of Guru.
The regular gurus, sants, sanyasis, sadhu’s together with their type of regular seekers can be found easily in hundred’s or thousand’s. Bharat, our country is a land from where spirituality beams through every pore of its dharti’s (lands) ruj (dust).
That is why seekers and sanyasi’s from all over the world flock in our land to search for their realities.
These masses of gurus, sanyasi’s (though a minority in the total human count), are easy to identify with; as they are on the average level yet – all are yet seeking – the seekers and their gurus – none have yet merged; none live in sampoornta. All are on the sadhana level.
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